navy lines background
Saturday, December 10, 2022
It sure is nice
Known
Thursday, December 8, 2022
Common Grace
If you find yourself some freedom,
With ability, and time,
And this freedom coincides
With a moonlit night like mine -
Take your dog and take your leash
Slip your arms into your coat
Stuff your feet into your boots
Zip your zip up to your throat.
Walk or skip or run as sprightly
As your boots and bones allow
To the closest wildish place
And - if your dog stands still somehow -
Tip your head up to the sky
Let the wind caress your face
Drink the beauty and the stillness
As you bathe in common grace.
It's a beautiful night out there :)
Merry Christmas, friends.
xo.
Wednesday, December 7, 2022
$50 000
I was blown away this week when I read that a local business donated $50 000 to three local food banks during the Christmas food drive. They could have put it in their own pockets -
And since I was already mulling over the idea of Jubilee and Sabbath years, it tangled together in my head and I realized - I've never really thought about what Jubilee would be like from the perspective of a wealthy person.
When I read "all debts are forgiven" and "anyone with extra food opens their storehouses so no one goes hungry," I unconsciously imagine myself as the person whose debt is forgiven, the person who can fill up a waning cupboard again.
And Jubilee blew my mind all over again, because it obviously blesses both the poor and the wealthy.
The poor? Their prayers are answered, food is available, and their debt is erased. They can start working forward again - building their future with joy and reaping the reward of their work. This seems like the obvious benefit of Jubilee to me - to feed and clothe and offer respite to the poor.
But the wealthy? What do they get out of Jubilee? They have to open their storehouses and share any abundance. They have to let the land rest from its constant cycle of planting and harvesting. They have to let the labourers rest too. So their stockpiles ebb, maybe entirely away. Their next few years will be leaner.
I think this gives them the blessing of community, and sets them free from being envied. (When you know your landlord will open the silo and share the grain with you, you celebrate their success.) And it releases both the poor and the wealthy from worshiping money as the road to freedom or esteem, and sets them free as co-recipients of common grace. They can both rejoice when the crop succeeds, when the business booms, when resources pile up - because they will not be ground down by it. There will be sharing, and rest. And they can both be free from temptation to despair - because the highs will be made lower and the valleys will not be as steep.
Jubilee reminds us that all blessing comes from God and is not God. It reminds us that we're stewards of the blessings we have received, and reminds us to freely give, as we have freely received. Jubilee resets our focus to remember to love God and love our neighbour.
And clearly, I'm not an ancient Israelite. I'm Canadian.
Jubilee isn't Canadian law. It has no legal claim on me, on us.
But His law is love, and His gospel is peace. God opened His heart and shared His Son with us. He gave his best and loved His little neighbours as Himself. And at Christmas, especially, I get a frisson of delight every time I see a snapshot of Jubilee.
Throw open the storehouse doors! Forgive debts, feed the hungry, rescue the oppressed. Donate to the food banks, volunteer at a shelter, welcome refugees. Because our Jubilee - Jesus - has come.
Merry Christmas, friends.
xo.
Tuesday, December 6, 2022
Shmita, Yovel
I've been reading about the Jewish Shmita, the sabbatical year, when the land and produce and debts and indentured servants should all be forgiven, and given rest and release. I wanted to know if Jesus could have been born during a Shmita year, or maybe even Yovel - the year of Jubilee, a mega-sabbath, which was supposed to be observed (after? in lieu of?) every seventh Shmita.
It turns out there's a bit of argument about what year is a Shmita year, and even more argument about Yovel years - should Jubilee be marked every 49th year, as the seventh seven? Or on the 50th year, as the year after the year of Shmita. I read theories about Jesus being born in April, and theories of him being born in September. Some speculate he was born on what we now count as 1 AD (or CE), some think it was year 3, others say year 6-7. But nothing conclusive about him being born during a Shmita or Yovel or plain old ordinary year.
To me, it doesn't matter. I was just curious because Jesus seems so Jubilee-y to me.
Maybe my favourite and most-chewed-over passages of scripture is the Sermon on the Mount, where Jesus teaches his followers to offer forgiveness and renewal and freedom to others, just like the Hebrews were commanded for the year of Jubilee. Forgive debts. Feed the hungry. Welcome strangers. Live graciously and generously toward others, the way God lives toward you.
Our culture does this most at Christmas, I think. Just today I saw two notices about free Holiday meals for any and all, and sign-up sheets for donations for Christmas gifts for the needy have made their rounds from the school. It's a mini Jubilee to celebrate His birthday.
During Jesus' first recorded sermon, He read this from the Isaiah scroll in the synagogue in Nazareth:
The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
to proclaim the year of the Lord’s favour.
And then he told everyone, "today, this scripture is fulfilled in your hearing."
What's the year of the Lord's favour? Yep, you guessed it: Jubilee 😊.
Merry Christmas, friends.xo.
Monday, December 5, 2022
Who are dear to us
Today Kachi was bored.
The kids are all sick again, just ten days after getting over fevers. Kachi, who'd been the most sick last time, is the least sick this time. He's got a cough and less energy, but no fever. So while the other kids have been drifting in and out of naps on the couch, Kachi hasn't had a lot to do.
So, instead, he has spent a lot of time and diligence writing books. They are heavy on stick-figure illustrations with lots of action and weapons, and a few words.
His fourth book was about himself and his best friend. He illustrated as many playdates as he could remember, one after another. After he'd finished, he climbed upstairs to find me and threw himself at me with a deep sigh.
"I'm feeling so emotional now," he explained, eyes a little full, "Just from thinking about my best friend."
And part of me wanted to laugh. (I did not. I hugged him tight and told him I was so glad he had such a wonderful friend.)
And then I wondered why - why did I want to laugh? Did I think it was silly, that an 8 year old should feel the weight, the magnitude of examining his closest, dearest friendship? Has it been so long since I did the same?
Just last night, I teared up over friends who decorated their lawn stump.
I, too, sit down and write stories about mine.
Jesus, too, teared up over his friends.
Jesus, too, told stories about them.
God, too, filled the universe with pictures and wonder and mysteries and people that make him - yes, a good word choice - emotional.
And at Christmas we sing and retell. We bring gifts and retell. We reenact the story of love given and feel the weight of it, year after year.
I kissed the top of Kachi's head.
"Same, little apple," said the tree.
Merry Christmas, dear, dear friends. xo.
Sunday, December 4, 2022
The Festive Stump (with apologies and thanks, to P&A)
Saturday, December 3, 2022
It might feel scary
Friday, December 2, 2022
Candles in the window
Thursday, December 1, 2022
I don't know why it's a swimming metaphor either, sorry
The waves haven't stopped crashing
And I am finding it harder and harder to swim.
But tonight, a raft:
A gangly dog heard my tears
And climbed up onto my couch,
And insisted on being right on top of me.
She wrapped her forelegs tight around my neck
And pressed her whiskered cheek against my hair.
She hugged, and hugged, and hugged.
May many rafts, furry or otherwise,
Make their way to you when you need them
As you row, or paddle,
Or swim through many waters.
(If you are a new reader, welcome. I keep my own little advent calendar here on this blog, by opening up doors and peering inside and sharing what I see. Today is Dec 1, and the first post in my 24-day series.)
Merry Christmas, friends.
xo.
Monday, November 21, 2022
How tall was Jesus?
My friend sent this funny joke
Which of course made me google how tall Jesus was, and then I found myself plunged into the baffling, hilarious world of religious people arguing.
I know, I know - never read internet comments. But some of them made me laugh so hard.
The consensus seems to be that historically, the average height of a poor man in Jesus' society was between 5'1" and 5'5".
This seems to not sit well with some people. Someone commented that it's blasphemous to say Jesus was short. (I don't know how or why they came to that conclusion. They probably don't either.) Someone else commented they were certain he was over six feet because God made mankind on the 6th day. You know. The usual wild conjecture.
The Bible doesn't give us any physical description of Jesus. It says he had hair on his face, so we're guessing a beard. And it says he wore sandals, and had clothes that the soldiers gambled over.
Anyway, those thoughts and ideas were fresh in my mind when I went to church, and the homily was about ... how tall was Jesus. What? I almost laughed out loud.
The sermon started off with a caveat that we don't know how tall Jesus was, but then pointed out something I'd never heard before.
Do you know the story of Zacchaeus? He was a tax collector, a rich and ruthless man, but when Jesus came to town he threw his sense of personal dignity to the wind and climbed a tree to see over the crowds.
Apparently, Greek has unspecified pronouns like English does.
Who does the second "he" belong to, in this sentence? Zacchaeus wanted to see Jesus, but he could not because he was short.
Grammatically, unclear. It could be either Zacchaeus or Jesus.
So next we turn to context clues: so Zacchaeus climbed into a sycamore tree to see him. Still unclear. If there was someone short in a crowd and you wanted to see them, climbing into a tree would be one way to do it. On the other hand, if you were short and wanted to see someone taller in a crowd, climbing into a tree would be one way to do it. The context doesn't clarify anything.
So yeah.
This story might have been about a short tax collector, or - as much as we're not used to thinking it - a short Son of God.
The message pointed out that in the same way that Zacchaeus gave no thought to maintaining his status or dignity and clambered up a tree, Jesus gave no thought to maintaining his status or sense of dignity. He came all the way down to us - God with us. He wasn't a glorious, beautiful, radiant human. There are no words describing how handsome he was, or how strong or - or anything. Whether he grew to be a 6'1 man or a 5'1" man, he came to us as a baby (and we all start off pretty short lol).
No matter how you look at it, he climbed down an impossibly long way.
And sometimes looking for Jesus means we have to climb a bit. Throw our serious sense of self to the wind and just do whatever unexpected, unusual, even shocking thing is needed - look past the crowds of people and the religious noise and so many silly arguments until we meet him for ourselves.
In a tree.
<3